John 8:10

John 8:10 [Textus Receptus (Elzevir) (1624)]337
Ἀνακύψας δὲ ὁ Ἰησοῦς, καὶ μηδένα θεασάμενος πλὴν τὴς γυναικὸς, εἶπεν αὐτῇ· Ἡ γυνή, ποῦ εἰσιν ἐκεῖνοι οἱ κατήγοροί σου; οὐδείς σε κατέκρινεν;

John 8:10 [Codex Sinaiticus (א or 01) (4th century)]q80f6rc1
OMITTED. John 7:53-John 8:12

MSS: א, B, L (f220r), W, X (f19rc1)

John 8:10 [Codex Alexandrinus (A02) (5th century)]
2 leaves missing. John 6:50John 8:52

John 8:10 [Codex Vaticanus Gr. 1209 (B03) (4th century)]1361c3
OMITTED. John 7:53-John 8:12

John 8:10 [Codex Bezae Cantabrigiensis (D05) (5th century)]134v|238
Ανακυψας δε ο ιης ειπεν τη γυναικει που εισιν ουδεις σε κατεκρεινεν

John 8:10 [Codex Boreelianus (F09) (9th century)]200rc1
… … πλὴν τὴς γυναικὸς· εἶπεν αὐτῆ· ποῦ εἰσιν ἐκείνοι οἱ κατήγοροί σου· οὐδείς σε κατέκρινεν·

* Lacunae from Jn 7:28

Critical Apparatus :

(1) John 8:10 : D, E, F, G, K, M, ℓ1086, Stephanus, Beza, Elzevir, [Tischendorf], [von Soden]
(2) OMIT John 8:10 : א, B, L, W, X, Y, Lachmann, Tischendorf, Tregelles, Westcott & Hort, Weiss,

(3) και μηδενα θεασαμενος πλην της γυναικος : E, F?, G, K
(4) OMIT και μηδενα θεασαμενος πλην της γυναικος : D, M, ℓ1086

(5) ειπεν αυτη : E, G, K, M, ℓ1086
(6) OMIT αυτη : D

(7) η γυνη : Elzevir
(8) γυναι : M, ℓ1086
(9) τη γυναικει : D
(10) OMIT η γυνη : E, F, G, K

(11) εκεινοι οι κατηγοροι σου : E (σοι?), F, G, K,
(12) OMIT εκεινοι οι κατηγοροι σου : D, M, ℓ1086

(13) κατεκρινεν : E, F, G, K, M, ℓ1086
(14) κατεκρεινεν : D

 

 

A Textual Commentary On John 8:10

(a) THE GEORGIAN VERSION. This version, called also the Grusinian or Iberian, is thought to have been made from the Greek in the sixth century, though it may also be derived from the Armenian. It contains the pericope adulterae (John vii. 53-viii. 11), but places it immediately after ch. vii. 44, which is the more remarkable, seeing that in the Old Latin Codex b, the passage from vii. 44 onwards has been erased. The Georgian version was first printed at Moscow in 1743.
(Eberhard Nestle, Introduction to the Textual Criticism of the Greek New Testament, p. 142)

 

 

 

 

 

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