Mark 12:27

Mark 12:27 [Textus Receptus (Elzevir) (1624)]166
Οὐκ ἔστιν ὁ Θεὸς νεκρῶν, ἀλλὰ Θεὸς ζώντων· ὑμεῖς οὖν πολὺ πλανᾶσθε.

MSS: E (f139r), 8 (f95vc2), 9 (f117r-v), 22? (f96r)

Mark 12:27 [Codex Sinaiticus (א or 01) (4th century)]q77f2rc3
Ουκ εστιν ο ΘC νεκρων αλλα ζωντων· πολυ πλανασθε<αι>

Mark 12:27 [Codex Alexandrinus (A02) (5th century)]15rc1
Ουκ εστιν ο ΘC νεκρων αλλα ζωντων ϋμεις ουν πολυ πλανασθαι

Mark 12:27 [Codex Vaticanus Gr. 1209 (B03) (4th century)]33bc2
Ουκ εστιν ΘC νεκρων αλλα ζωντων πολυ πλανασθε

MSS: B L (f102rc2)

Mark 12:27 [Codex Ephraemi Syri Rescriptus (C04) (5th century)]76
ουκ εστιν ο ΘC νεκρων αλλα ζωντων πολυ πλανασθαι·

Mark 12:27 [Codex Bezae Cantabrigiensis (D05) (5th century)]329v-330v
Ουκ εστιν ΘC νεκρων αλλα ζωντων ϋμεις ουν πολυ πλανασθαι

Critical Apparatus :

(1) εστιν : א, A, B, C, D, E, F, G, K, L, M, S, W, X, Y, Δ, Ω, 1, 7, 8, 9, 13, 22?, 438, 439, 700, 1582, ℓ339
(2) εστι : 652, 892

(3) ο θεος : א, A, C, E, F, G, S, X, Ω, 1, 7, 8, 9, 13, 22, 438, 439, 700, 1582, ℓ339, Majority
(4) OMIT ο : B, D, K, L, W, Y, Δ, 652, 892

(5) νεκρων : א, A, B, C, D, E, F, G, K, L, M, S, W, X, Y, Δ, Ω, 1, 7, 8, 9, 22?, 438, 652, 700, 892, 1582, ℓ339
(6) θεος νεκρων : M, 13, 439

(7) θεος ζωντων : E, G, M, S, Y, Ω, 8, 9, 22, 1582c, Majority
(8) OMIT θεος : א, A, B, C, D, F, K, L, Mmg (θεος νεκρων αλλα ζοντων), W, X, Δ, 1, 7, 13, 438, 439, 652, 700, 892, 1582*, ℓ339, Peshitta, Vulgate

(9) υμεις ουν : A, D, E, F, K, M, S, X, Y, Ω, 7, 8, 9, 13, 22?, 438, 439, 652, 892mg, ℓ339, Majority
(10) υμεις δε : G, 1, 700, 1582,
(11) OMIT υμεις ουν : א, B, C, L, W, Δ, 892*

(12) πολυ : א, A, B, C, D, E, K, L, M, W, X, Y, Δ, 1, 7, 8, 9, 13, 22?, 438, 439, 700, 892, 1582, ℓ339
(13) πολλοι : F, S
(14) πολλα : Ω, 652
(15) OMIT πολυ : G

(16) πλανασθε : א*, B, E, F, G, K, L, M, S, X, Y, Ω, 1, 7, 8, 9, 22, 438, 439, 652, 700, 892, 1582, ℓ339, Majority
(17) πλανασθαι : א¹, A, C, D, W, 13
(18) παανασθα : Δ

 

 

A Textual Commentary On Mark 12:27

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

This entry was posted in 02. Κατὰ Μᾶρκον. Bookmark the permalink.

Comments are closed.