Matthew 1:15

Ἐλιοὺδ δὲ ἐγέννησεν τὸν Ἐλεάζαρ· Ἐλεάζαρ δὲ ἐγέννησεν τὸν Ματθάν· Ματθὰν δὲ ἐγέννησεν τὸν Ἰακώβ·

And Eliud begot Eleazar, and Eleazar begot Matthan, and Matthan begot Jacob,

Matt 1:15 [Textus Receptus (Elzevir) (1624)]
Ἐλιοὺδ δὲ ἐγέννησε τὸν Ἐλεάζαρ· Ἐλεάζαρ δὲ ἐγέννησε τὸν Ματθάν· Ματθὰν δὲ ἐγέννησε τὸν Ἰακώβ.

MSS: 3, 4, 7, 10, 11 (f12r), 12, 18, 27, 34, 35, 36 (f12v-13r), 46 (32v), 127 (f5r-v), 185, 230 (f16vc1), 501^sup, 505 (f1v-2r), 556 (f1v), 690, 691, 692, 693, 700, 892, 901 (f9v), 1006, 1007, 1008, 1203 (f7v-8r), 1582 (f6r), 2603, ℓ1086 (f286rc2)

Matt 1:15 [Peshitta]
ܐܶܠܺܝܽܘܕ ܐܰܘܠܶܕ݂ ܠܶܐܠܺܝܥܳܙܳܪ ܐܶܠܺܝܥܳܙܳܪ ܐܰܘܠܶܕ݂ ܠܡܳܬ݂ܳܢ ܡܳܬ݂ܳܢ ܐܰܘܠܶܕ݂ ܠܝܰܥܩܽܘܒ݂܂

Matt 1:15 [Old Syriac Curetonian (Codex Curetonianus Syriacus sy^c)]
ܐܠܝܘܪ ܐܘܠܕ ܠܐܠܝܥܙܪ܂ ܐܠܝܥܙܪ ܐܘܠܕ ܠܡܬܢ܂ ܡܬܢ ܐܘܠܕ ܠܝܥܩܘܒ܂

Matt 1:15 [Old Syriac Sinaitic (Codex Sinaiticus Syriacus sy^s)]
ܐܠܝܘܕ ܐܘܠܕ ܠܐܠܝܥܙܪ ܐܠܝܥܙܪ ܐܘܠܕ ܠܡܬܢ ܡܬܢ ܐܘܠܕ ܠܝܥܩܘܒ

Matt 1:15 [Philoxenian (syr^ph)]
.ܐܠܝܘܕ ܕܝܢ ܝܠܕ ܠܐܠܗܐܙܐܪ. ܐܠܝܥܙܪ ܕܝܢ ܝܠܕ ܠܡܐܛܬܐܢ. ܡܛܬܢ ܕܝܢ ܝܠܕ ܠܐܝܐܓܘܒ

Matt 1:15 [Old Latin (Codex Vercellensis)]
Eliud autem genuit Eleazar. Eleazar autem genuit Matthan. Matthan autem genuit Iacob.

Matt 1:15 [Vulgate]
Eliud autem genuit Eleazar Eleazar autem genuit Matthan Matthan autem genuit Iacob

Critical Apparatus :

(1) ελιουδ : B, C, K, L, M, S, W, Δ, Θ, Σ, Ω, 1, 2, 3, 4, 7, 8, 9, 10, 11, 12, 18, 27, 33, 34, 35, 36, 43, 44, 46, 65, 72, 83, 109, 113, 116, 127, 157, 182, 185, 186, 198, 200, 201, 230, 272, 276, 365, 422, 439, 449, 473, 476, 478, 490, 491, 500, 501^sup 504, 505, 543, 556, 560, 652, 690, 691, 692, 693, 699, 700, 892, 901, 1006, 1007, 1008, 1152, 1203, 1424, 1582, 2322, 2561, 2603, ℓ1086, Majority, Peshitta (ܐܶܠܺܝܽܘܕ), Syriac Curetonian (ܐܠܝܘܪ), Syriac Sinaitic (ܐܠܝܘܕ), Syriac Philoxenian (ܐܠܝܘܕ), Sahidic (ΕΛΙΟΥΔ), Bohairic (ΕΛΙΟΥΔ)
(2) ελιουτ : א
(3) ελειουδ : E, 688

(4) εγεννησε (i) : K, M, 1, 3, 4, 7, 8, 9, 10, 11, 12, 18, 27, 34, 35, 36, 43, 44, 46, 65, 72, 83, 109, 113, 116, 127, 157, 182, 186, 198, 200, 201, 230, 272, 276, 365, 422, 438, 439, 449, 473^mg, 476, 478, 490, 491, 500, 501^sup, 504, 505, 543, 556, 560, 652, 688, 690, 691, 692, 693, 700, 892, 901, 1006, 1007, 1008, 1152, 1203, 1582, 2322, 2561, 2603, ℓ1086, Majority
(5) εγεννησεν : Ƿ1?, א, B, C, E, L, S, W, Δ, Θ, Σ, Ω, 2, 33, 699, 1424
(6) OMIT εγεννησε : 473*

(7) ελεαζαρ : Ƿ1, א, B, C, E, K, L, M, S, W, Δ, Θ, Σ, Ω, 1, 2, 3, 4, 7, 8, 9, 10, 11, 12, 18, 27, 34, 35, 36, 43, 44, 46, 65, 72, 83, 109, 113, 116, 127, 157, 182, 185, 186, 198, 200, 201, 230, 272, 276, 365, 422, 438, 439, 449, 473, 476, 478, 490, 491, 500, 501^sup, 504, 505, 543, 556, 560, 652, 688, 690, 691, 692, 693, 699, 700, 892, 901, 1006, 1007, 1008, 1152, 1203, 1424, 1582, 2322, 2561, 2603, ℓ1086, Majority
(8) ελιαζαρ : 33

(9) εγεννησε (ii) : K, M, 1, 3, 4, 7, 8, 9, 10, 11, 12, 18, 27, 34, 35, 36, 43, 44, 46, 65, 72, 83, 109, 113, 116, 127, 157, 182, 185, 186, 198, 200, 201, 230, 272, 276, 365, 422, 438, 439, 449, 473, 476, 478, 490, 491, 500, 501^sup, 504, 505, 543, 556, 560, 652, 688, 690, 691, 692, 693, 700, 892, 901, 1006, 1007, 1008, 1152, 1203, 1582, 2322, 2561, 2603, ℓ1086, Majority
(10) εγεννησεν : Ƿ1, א, B, C, E, L, S, W, Δ, Θ, Σ, Ω, 2, 33, 699, 1424

(11) ματθαν ματθαν : א, C, E, K, L, M, S, W, Δ, Σ, Ω, 1, 2, 3, 4, 7, 8, 9, 10, 11, 12, 18, 27, 34, 35, 36, 43, 44, 46, 65, 72, 83, 109, 113, 116, 127, 157, 182, 185, 186, 198, 200, 201, 230, 272, 276, 365, 422, 438, 439, 449, 473, 476, 478, 490, 491, 500, 501^sup, 504, 505, 543, 556, 560, 652, 688, 690, 691, 692, 693, 699, 700, 892, 901, 1006, 1007, 1008, 1152, 1203, 1424, 1582, 2322, 2561, 2603, ℓ1086, Majority, Syriac Philoxenian (ܠܡܐܛܬܐܢ. ܡܛܬܢ), Old Latin (Matthan Matthan), Vulgate (Matthan Matthan), Bohairic (ΜΑΤΘΑN ΜΑΤΘΑN), Eusebius of Caesarea
(12) μαθθαν μαθθαν : Ƿ1, B, Θ
(13) ματθαν ματθας : 33
(14) ματθαμ ματθαμ : Sahidic (MΑΤΘΑΜ ΜΑΤΘΑΜ), Complutensian Polyglott

(15) εγεννησε (iii) : K, M, 1, 3, 4, 7, 8, 9, 10, 11, 12, 18, 27, 34, 35, 36, 43, 44, 46, 65, 72, 83, 109, 113, 116, 127, 157, 182, 185, 186, 198, 200, 201, 230, 272, 276, 365, 422, 438, 439, 449, 473, 476, 478, 490, 491, 500, 501^sup, 504, 505, 543, 556, 560, 652, 688, 690, 691, 692, 693, 700, 892, 901, 1006, 1007, 1008, 1152, 1203, 1582, 2322, 2561, 2603, ℓ1086, Majority
(16) εγεννησεν : Ƿ1, א, B, C, E, L, S, W, Δ, Θ, Ω, 2, 33, 699, 1424
(17) εγενησεν : Σ

(18) τον ιακωβ : Ƿ1?, א, B, C, E, K, L, M, S, W, Δ, Θ, Σ, Ω, 1, 2, 3, 4, 7, 8, 9, 10, 11, 12, 18, 27, 34, 35, 36, 43, 44, 46, 65, 72, 83, 109, 113, 116, 127, 182, 185, 186, 198, 200, 201, 230, 272, 276, 365, 422, 438, 439, 449, 473, 476, 478, 490, 491, 500, 501^sup, 504, 505, 543, 556, 560, 652, 688, 690, 691, 692, 693, 699, 700, 892, 901, 1006, 1007, 1008, 1152, 1203, 1424, 1582, 2322, 2561, 2603, ℓ1086, Majority
(19) OMIT τον ιακωβ : 157 (scribe skipped to ιωσηφ)

Tischendorf 1:15

Peshitta

Peshitta Mt 1:15

A Textual Commentary On Matthew 1:15

(a) Ματθάν or Μαθθάν?

Peshitta (ܡܳܬ݂ܳܢ), Vulgate (Matthan), Sahidic (ΜΑΤΘΑΜ), Bohairic (ΜΑΤΘΑN). As ܡܛܬܢ in Syriac Philoxenian represents Ματθάν, ܡܳܬ݂ܳܢ in Peshitta seems to represent Μαθθάν of Codex Vaticanus.

(b) TERMINAL LETTERS – Hebrew proper nouns in the Greek text, either,
1 ) appear unaltered (and are then indeclinable) , so that the eye must accustom itself to a multitude of unusual terminal letters, as in Δαυείδ, Ῥαχάβ, Βοόζ, Ναζαράθ, etc.¹ ; or,
2 ) they receive a Greek termination (and are then inflected according to analogy ) , as Μωυσῆς, Ἠσαΐας, Ἱερεμίας, Ἰωνᾶς, Ἰησοῦς ; or,
3 ) they appear in both forms, the foreign form then always being indeclinable ; e.g.  ἡ Ἱερουσαλήμ and τὰ Ἱεροσόλυμα, Μαριάμ and Μαρία, Ἰακώβ (so always of Jews, Matt. i. 15, etc.) and Ἰάκωβος (so of the various Christians), Σαούλ (so of the son of Kish, Acts xiii. 21) and Σαῦλος (so always, in narration, of the apostle before he took the name of Παῦλος ; but even then , whenever he is addressed , the national form Σαούλ is uniformly used, Acts ix. 4, etc.). Latin names are always Grecized, as Πιλᾶτος,² Ἰοῦστος, Φῆλιξ, etc.

¹ As respects the spelling of foreign names there is naturally enough considerable diversity, not only in the MSS., but also in the several editions. Thus Lachmann, for instance, gives the name Nazareth not only in the form Ναζαράθ Matt. iv. 13, but also Ναζαρὲθ ii. 23 and Ναζαρὲτ Mark i. 9 ; [Tdf. and Treg. use the forms in –εθ and –ετ , and also (Matt. iv. 13) the form Ναζαρά. Tdf. in his 7th ed . (see Prol. p. lv.  note) had decided that -e was the form everywhere to be used in Matt. and –ετ in John. In the note on Luke i. 26 in his 8th ed. he thinks this evangelist used the form in –εθ, with the exception of –ρά in iv. 16). The name David (in the MSS. commonly written Δαδ) appears now in Lachmann in the form Δαυείδ throughout (not Δαυίδ or Δαβίδ), and Tdf. [and Treg.] have followed him in this respect. In reference to other names there is no such harmony between the editions , e.g. Κίς and Κείς (Lchm. with whom Tdf. now and Treg. agree) , Χοραζίν [Lchm.] and –ζείν (Tdf . Treg.) , ῥαββί [Lchm. Treg.) and ῥαββεί (Tdf., cf. Prol . ed. 7, p. li.) , Χερουβίμ and χερουβείν Lchm. [Tdf. ed. 8 ; Treg.) Heb. ix. 5. The Greek mode of writing the name Beelzebub (as Luther [so A. V.] has it after the Vulgate) is Βεελζεβούλ, that of Belial is more probably Βελίαρ 2 Cor. vi. 15 Tdf. [ed. 8 ; Treg.). See on this subject Tdf. ed. 2. p. 34 (Alf. N. T. Vol. I. prol. p. 94 sq.1.

²As respects the accentuation Πιλάτος see Fritzsche on Mark p. 671 ; Winer p. 52 (51). Bekker in his edition of Josephus always marks this and similar proper names with the circumflex ; and the recent editors of the N. T. have decided in favor of this mode of writing . See Tisch. pref. p. 36 [ed. 7, p. Ixi. In ed. 8 he writes Πειλᾶτος ; see his note on Matt. xxvii. 2] . Elsewhere the long a in words of Latin origin appears marked simply with the acute (not circumflex) ; as, σενάτος (Plut. Romul. 13), λιγάρε, ἀλλιγάρε (26) , κωμεσσάτον (Moral. p. 726).
(Alexander Buttman, A Grammar of New Testament Greek, pp. 5-6)