Matthew 27:49

Οἱ δὲ λοιποὶ ἔλεγον· ἄφες ἴδωμεν εἰ ἔρχεται Ἠλίας σώσων αὐτόν.

But the rest said, “Let it be, let us see whether Elijah will come to save him.”

Matt 27:49 [Textus Receptus (Elzevir) (1624)]111
Οἱ δὲ λοιποὶ ἔλεγον· Ἄφες, ἴδωμεν εἰ ἔρχεται Ἠλίας σώσων αὐτόν.

MSS: A, G, M, S, Ω, 7, 8, 22, 43, 201, 438 (f130v), 556, 700 (f86r-v), 771, 892, 901 (f51r), 1701 (f65r), ℓ1086 (v) (f199rc2)

Matt 27:49 [Peshitta]
ܫܰܪܟ݁ܳܐ ܕ݁ܶܝܢ ܐܳܡܪܺܝܢ ܗ݈ܘܰܘ ܫܒ݂ܽܘܩܘ ܢܶܚܙܶܐ ܐܶܢ ܐܳܬ݂ܶܐ ܐܺܠܺܝܳܐ ܠܡܶܦ݂ܪܩܶܗ܂

Matt 27:49 [Vulgate]
ceteri vero dicebant sine videamus an veniat Helias liberans eum

Critical Apparatus :

(1) λοιποι : א, A, B, C, D, E, F, G, K, M, S, W, Y, Δ, Ω, 1, 4, 7, 8, 22, 33, 43, 44, 157, 201, 438, 490, 556, 700, 771, 892, 901, 1582, 1701, ℓ339 (ii), ℓ339 (iii), ℓ339 (iv), ℓ1086 (iv), ℓ1086 (v), ℓ1086 (vi)
(2) λοιπον : L

(3) ελεγον : א, A, C, E, F, G, K, L, M, S, W, Y, Δ, Ω, 1, 7, 8, 22, 33, 43, 44, 157, 201, 438, 490, 556, 700, 771, 892, 901, 1582, 1701, ℓ339 (ii), ℓ339 (iii), ℓ339 (iv), ℓ1086 (iv), ℓ1086 (v), ℓ1086 (vi)
(4) ελεγων : 4
(5) ειπον : D
(6) ειπαν : B

(7) αφες : א, A, B, C, D, E, F, G, K, L, M, S, W, Y, Δ, Ω, 1, 4, 7, 8, 22, 43, 44, 157, 201, 438, 490, 556, 700, 771, 892, 901, 1582, 1701, ℓ339 (ii), ℓ339 (iii), ℓ339 (iv), ℓ1086 (iv), ℓ1086 (v), ℓ1086 (vi)
(8) αφετε : 33

(9) ιδωμεν : א, A, B, C, D, E, F, G, K, L, M, S, Y, Δ, Ω, 1, 4, 7, 8, 22, 33, 43, 44, 157, 201, 438, 490, 556, 700, 771, 892, 901, 1582, 1701, ℓ339 (ii), ℓ339 (iii), ℓ339 (iv), ℓ1086 (iv), ℓ1086 (v)
(10) ιδομεν : ℓ1086 (vi)
(11) ειδωμεν : W

(12) ερχεται : א, A, B, C, D, E, F, G, K, L, M, S, W, Y, Δ, Ω, 1, 7, 8, 22, 33, 43, 44, 157, 201, 438, 490, 556, 700, 771, 892, 901, 1582, 1701, ℓ339 (ii), ℓ339 (iii), ℓ1086 (iv), ℓ1086 (v), ℓ1086 (vi)
(13) ερχετε : ℓ339 (iv)

(14) ηλιας : א, A, C, E, F, G, K, L, M, S, W, Y, Δ, Ω, 1, 4, 7, 8, 22, 33, 43, 44, 201, 438, 490, 556, 700, 771, 892, 901, 1582, 1701, ℓ339 (ii), ℓ339 (iii), ℓ339 (iv), ℓ1086 (iv), ℓ1086 (v), ℓ1086 (vi)
(15) ηλειας : B, D

(16) σωσων : א¹, A, B, G, L, M, S, Ω, 7, 8, 22, 33, 43, 201, 438, 556, 700, 771, 892, 901, 1582c, 1701
(17) σωσον : E, F, K, Y, Δ, 4, 44, 157, 490, ℓ339 (ii), ℓ339 (iii), ℓ339 (iv), ℓ1086 (iv), ℓ1086 (v), ℓ1086 (vi)
(18) σωζων : W
(19) σωσαι : א*
(20) σωσωσων : C
(21) και σωσει : D, 1, 1582*

(22) αυτον : A, D, E, F, G, K, M, S, W, Y, Δ, Ω, 1, 4, 7, 8, 22, 33, 43, 44, 157, 201, 438, 490, 556, 700, 771, 892, 901, 1582, 1701c, ℓ339 (ii), ℓ339 (iii), ℓ339 (iv), ℓ1086 (iv), ℓ1086 (v), ℓ1086 (vi)
(23) ADD αλλος δε λαβων λογχην ενυξεν αυτου την πλευραν και εξηλθεν υδωρ και αιμα : א, B, C
(24) αλλος δε λαβων λογχην ενυξεν αυτου την πλευραν και εξηλθεν αιμα και υδωρ : 1701*
(25) ADD αλλος δε λαβων λογχην ενυξεν αυτου την πλευραν και ευθεως εξηλθεν αιμα και υδωρ : ℓ1086 (iv)
(26) ADD αλλος δε λαβων λογχην ενυξεν αυτου την πλευραν και εξηλθεν υδωρ και εμα : L

A Textual Commentary On Matthew 27:49

(a) αλλος δε λαβων λογχην ενυξεν αυτου την πλευραν και εξηλθεν υδωρ και αιμα – See Jn 19:34 .

(b) Some have pointed to Matt. xxvii. 49, as though the principle of recurrence to ancient authorities would require, at the end of that verse, the addition of the words αλλος δε λαβων λόγχην ένυξεν αυτου την πλευράν, και εξηλθεν ύδωρ και αιμα. This clause is found in the very ancient and valuable copies B C, also in L U and five cursive MSS., in the Æthiopic and the Jerusalem Syriac. But the other versions do not contain this clause, and their united testimony is, in such cases, of paramount weight. The Eusebian Canons mark them as peculiar to St. John (chap. xix. 34) ; and indeed St. John himself (in verse 35) intimates very plainly that he was testifying to a circumstance not previously on record ; so that, on the face of it, this clause cannot pertain also to St. Matthew. The MSS. in gemeral are free from it, and amongst others A D, which belong to the most ancient class. To this testimony, we must, of course, adhere ; and if surprise be expressed by any, that such excellent copies as B C should wrongly insert it in Matthew, it is only needful to inform such, that no manuscript what ever is wholly free from the harmonising mistakes of copyists, who brought passages into verbal agreement with one another, and inserted in one Gospel what properly belongs to another. A scholion which is found in the margin of a Greek MS., ascribing this insertion in St. Matthew’s Gospel to the effects of Tatian’s Harmony (or Dia Tessarōn) is probably right in its statement of the fact.
(S.P. Tregelles, An Account of the Printed Text of the Greek New Testament, p. 206-207)