Author Archives: Κατὰ Ματθαῖον

Οὐαὶ ὑμῖν γραμματεῖς καὶ φαρισαῖοι ὑποκριταί, ὅτι παρομοιάζετε τάφοις κεκονιαμένοις, οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι, ἔσωθεν δὲ γέμουσιν ὀστέων νεκρῶν καὶ πάσης ἀκαθαρσίας. Woe to you, scribes and Pharisees, hypocrites! Because you are like whitewashed tombs, which on the outside … Continue reading →

φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν. Blind Pharisee, cleanse first the inside of the cup and of the dish, so that the outside of them may also become … Continue reading →

Οὐαὶ ὑμῖν γραμματεῖς καὶ φαρισαῖοι ὑποκριταί, ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος, ἔσωθεν δὲ γέμουσιν ἐξ ἁρπαγῆς καὶ ἀδικίας. Woe to you, scribes and Pharisees, hypocrites! Because you clean the outside of the cup and of the … Continue reading →

Ὁδηγοὶ τυφλοί, οἱ διϋλίζοντες τὸν κώνωπα, τὴν δὲ κάμηλον καταπίνοντες. Blind guides, who filter out the gnat, but swallow the camel. *  filter out OR strain out Matt 23:24 [Textus Receptus (Elzevir) (1624)]86 Ὁδηγοὶ τυφλοί, οἱ διϋλίζοντες τὸν κώνωπα, τὴν δὲ κάμηλον καταπίνοντες. … Continue reading →

Οὐαὶ ὑμῖν γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον, καὶ τὸ κύμινον, καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου, τὴν κρίσιν καὶ τὸν ἔλεον καὶ τὴν πίστιν· ταῦτα δὲ ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι. Woe to you, … Continue reading →

Καὶ ὁ ὀμόσας ἐν τῷ οὐρανῷ, ὀμνύει ἐν τῷ θρόνῳ τοῦ Θεοῦ καὶ ἐν τῷ καθημένῳ ἐπάνω αὐτοῦ. And anyone who swears by heaven, swears by the throne of God and by the one who sits on it. Matt 23:22 … Continue reading →

Καὶ ὁ ὀμόσας ἐν τῷ ναῷ, ὀμνύει ἐν αὐτῷ καὶ ἐν τῷ κατοικήσαντι αὐτόν. And anyone who swears by the temple, swears by it and by the one who dwells in it. Matt 23:21 [Textus Receptus (Elzevir) (1624)]86 Καὶ ὁ ὀμόσας … Continue reading →

Ὁ οὖν ὀμόσας ἐν τῷ θυσιαστηρίῳ, ὀμνύει ἐν αὐτῷ καὶ ἐν πάσιν τοῖς ἐπάνω αὐτοῦ. Therefore, anyone who swears by the altar, swears by it and by everything on it. Matt 23:20 [Textus Receptus (Elzevir) (1624)]86 Ὁ οὖν ὀμόσας ἐν τῷ … Continue reading →

Μωροὶ καὶ τυφλοί· τί γὰρ μεῖζον; τὸ δῶρον, ἢ τὸ θυσιαστήριον τὸ ἁγιάζον τὸ δῶρον; Fools and blind! For which is greater, the gift, or the altar that sanctifies the gift? Matt 23:19 [Textus Receptus (Elzevir) (1624)]86 Μωροὶ καὶ τυφλοί, τί … Continue reading →

Καί ὃς ἐὰν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δ’ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει. And whoever swears by the altar, it is nothing, but whoever swears by the gift that is on it, he … Continue reading →